Un hadith du livre de Sulaym el Hilali, le hadith numéro 61 qui explique ce qui se passa lorsque le Prophète ('alayhi salam) était mourant... Voici le lien de fichier pdf pour ce livre :

Ce qui est très important dans ce hadith est le fait que le saint Prophète 'as a fait partir toutes ses épouses car il a bien précisé qu'il ne voulait que son Ahlou  l Bayt 'as près de lui... Là-dessus les deux qui se sont opposées à cela et qui sont malgré tout restées en désobéissant sont Hafsa et Aïcha... Mais comme le saint Prophète a insisté et a redit qu'il ne voulait que son Ahlou l Bayt elles furent obligées de quitter l'endroit où était le Prophète... """"Sulaym says: "I asked Abdullah ibn Abbas when Jabir ibn Abdullah Ansari
was sitting next to him: ("Were you present at the time of the passing away
of the Holy Prophet (S.A.W)?") He replied: (("Yes. When the Holy Prophet
(S.A.W) became very ill, he called every man and woman, and that child
who understood, of Bani Abdul Muttalib, and after gathering them he did not
let anyone else enter, except Zubayr who was let in because of Safiyya, and 
Umar ibn Abi Salmah, and Usama ibn Zayd. Then he said: ["These three are
from us ahlulbayt"] and said: ["Usama is my friend and is from us."] At that
time the Holy prophet (S.A.W) had appointed Usama the leader of an army
and gave him a standard (flag). Abu Bakr and Umar also were in that army,
and they both said: {("He is not agreeing, and he is making this child, who is
a slave, a leader over us.")} He (Usama) asked permission from the Holy
Prophet (S.A.W) to enter, so that he could greet him and leave, and this
happened when Bani Hashim were gathered, so he entered with them. Abu
Bakr and Umar asked permission from Usama so that they could greet the
Holy Prophet (S.A.W) so Usama gave them permission.
When Usama entered with us, and he was included among the middle ones
of Bani Hashim and the Holy Prophet (S.A.W) loved him very much, the
Holy Prophet (S.A.W) told his women: ["You women go away from here
and leave me and my ahlulbayt."] Everyone, except Ayeshah and Hafsa, left.
The Holy Prophet (S.A.W) looked at both of them and said: ["You both get
up and leave me and my ahlulbayt."] Ayeshah got up, holding the hand of
Hafsa, and walked out in anger saying: (["We have left you and them
alone."]) Both entered the house of the sticks.
The Holy Prophet (S.A.W) said to Ali (a.s): ["O my brother, make me sit
down."] So Ali (a.s) made him sit down leaning him towards his (Ali's)
chest. Then the Holy prophet (S.A.W) thanked and praised Allah and said:
["O Bani Abdul Muttalib, fear Allah and worship Him. You all hold to the
rope of Allah, do not separate and do not dispute. No doubt, Islam has been
founded on five things: Wilayat (Guardianship), Salat (prayer), Zakat (poorrate),
Fasting in Ramadhan, and Hajj (pilgrimage). In this, Wilayat is for
Allah and His Prophet, and for those mumineen who pay Zakat in the state of
Ruku' (bowing down): {'And whoever takes Allah and His Apostle and those
who believe for a guardian, then surely the Party of Allah are they that shall
be triumphant.'} (Surah Maidah: 56)"}
Ibn Abbas said: ("Salman, Miqdad and Abu Dhar came and the Holy Prophet
(S.A.W) gave them permission with the Bani Abdul Muttalib.")
Salman said: {("O Messenger of Allah, is it for all mumineen generally or is
it for some special mumineen?")} He replied: ["For some mumineen,
specially. These are those people whom Allah has connected to Himself and 
His Prophet in many verses of Quran."]
He asked: {("O Messenger of Allah, who are those mumineen?")} He
replied: ["The first one, the most meritorious and the best of all is this my
brother Ali ibn Abu Talib."] and he kept his hand on Ali's (a.s) head. ("After
him my this son."] and he kept his hand on Hasan's (a.s) head. ["Then, after
him, my this son."] and he kept his hand on Husayn's (a.s) head, ("and nine
Awsiya who will be from the children of Husayn, one after another. These
are Allah's strong rope and are His 'Urwatul Wuthqa. These are all an
authority of Allah on His creation, and they are all witness on His earth.
Whoever obeys them has obeyed Allah and myself, and whoever disobeys
them has disobeyed Allah and myself. These are all with the Book and the
Book is with them. The Book will not separate from them and they will not
separate from the Book until they both reach me at the Fountain.
O Bani Abdul Muttalib, surely after me, you people will experience
calamities from the oppressors of Quraysh, the ignorant people of Arab and
the evil ones, and they will over power you, humiliate you and will surround
you, will be jealous of you and will bear enmity towards you. So you all be
patient until you meet me. Surely, O Bani Abdul Muttalib, whoever meets
Allah in a manner that he believes in Tawheed (Oneness), and accepts my
Prophethood, Allah will make him enter Paradise and will accept his weak
deeds and forgive his sins.
O Bani Abdul Muttalib, I have seen twelve men of Quraysh on my pulpit.
All of them are misguided, and are misguiding, and are calling my Ummah
towards Hell and will make them go in reverse from the Path. Two people
will be from two families of Quraysh. They both will have sins equal to the
sins of the entire Ummah, and their punishment will be equal to the
punishment of the entire Ummah. Ten will be from Bani Umayyah and from
the ten, two will be from the children of Harb ibn Umayyah. The remaining
of them will be from children of Abul Aas ibn Umayyah. From my ahlulbayt
there will be twelve Imams of guidance. All of them will be those calling
towards paradise. Ali, Hasan and Husayn and nine from the children of
Husayn, one by one. The Imam and the father of them all is Ali. I am Imam
of Ali, and Imam of them all. They will all be with the Book and the Book
will be with them. 
It will not separate from them all, and they all will not separate from the
Book until all of them reach me at the Fountain.
O Bani Abdul Muttalib, obey Ali, follow his footsteps, befriend him, do not
oppose him, keep away from his enemies, respect him, help him and remain
behind him so that you achieve the right aim and get guidance and be
fortunate.
O Bani Abdul Muttalib, obey Ali. If I hold the chain of the door of Heaven,
and if that door opens for me towards Allah, so I prostrate and Allah tells
me: "Raise your head" and tells me to ask and He shall fulfill it, "and you
intervene, and your intervention will be accepted" then I will not leave
anyone of you behind."]
All said: [{"O Messenger of Allah, we heard you and obeyed you."}]
Then he turned towards Ali (a.s) and said: ["O my brother, soon Quraysh
will over power you and all will unite and oppress, and will apply pressure
on you, so if you get helpers then you fight against them, if you do not get
helpers, then you restrain your hand and save your blood. Beware,
martyrdom is behind you, May Allah curse your killer."]
Then he turned towards his daughter and said: ["You are the first one in my
ahlulbayt who will meet me, and you are the leader of the women of
Paradise. Soon, after me, you will be oppressed and forced and you will be
bitten and your rib will be broken. May Allah curse your killer, and curse the
one who ordered it and also curse those who became happy, and also curse
those who help him and those who over power you, and curse the oppressor
of your husband, and curse also those who oppress your children.
And you, O Hasan, the Ummah will cheat you. If you find helpers then you
fight against them, otherwise restrain your hand and save your blood
because surely martyrdom is behind you. May Allah curse your killer and
curse be on those who help him because the one who kills you is a ‘waladu
zinah’ (an illegitimate child), his father is also a 'waladu zinah' and his
father's father is also a 'waladu zinah'. We ahlulbayt are those for whom
Allah has chosen Aakhirah and has disliked this world for us."] 
Then the Messenger of Allah turned towards ibn Abbas and said: ["Be
aware, that from Bani Umayyah when ten out of them will have ruled, the
first one to come then will be destroyed by the hand of one of your children,
so let your children fear Allah and look after my children and family,
because this world has not remained for anyone before us and it will not
remain for anyone after us. Our kingdom is the final one of all kingdoms and
there will be one day of two days and each year will have two years, and
from myself and my children, he will fill the earth with peace and justice in
the same manner that it will be filled with oppression and injustice."]")
Hadith No. 62
Sulaym says: “I heard Salman saying: “I said: O Messenger of Allah, before
you, Allah did not send any prophet without a wasi (trustee), so O
Messenger of Allah, who is your wasi?” He replied: “O Salman, at the
moment I have not had anything from Allah in this connection.”
He waited for a few days and said to me: “O Salman, information has come
from Allah about what you asked me. O Salman, I declare you witness -
Indeed, Ali ibn Abi Talib is my wasi, my brother, my inheritor, my vizier and
is in my family, my caliph and after me, he is the guardian of all mumineen,
who will finish my responsibilities, pay my dues, and fight on my tradition.
O Salman, Allah glanced on earth and chose me from those people he
glanced again and chose my brother Ali and commanded me, so I married
him to the leader of the women of Paradise. Then He looked for the third
time and chose Fatimah and Awsiya - my sons Hasan and Husayn and the
remaining from the children of Husayn. These are all with the Quran and
Quran is with them. Neither will it separate from them nor will they separate
from it like this (and he showed by joining two index fingers of his two
hands), until they all reach me at the Fountain, one after another."""

Références sunnites pour le hadith dit "el kissa", dit aussi "hadith du manteau yéménite du saint Prophète ('alayhi salam) :
Références sunnites:
(1) Sahih Tirmidhi, v2, p298, v5, p63 
(2) Sunan Ibn Maja, v1, pp 12,43 
(3) Khasa'is, par al-Nisa'i, pp 4,21 
(4) al-Mustadrak, par al-Hakim, v2, p129, v3, pp 109-110,116,371 
(5) Musnad Ahmad Ibn Hanbal, v1, pp 84,118,119,152,330, v4, pp 281,368,370, 372,378, v5, pp 35,347,358,361,366,419 (40 chaînes de narrateurs) 
(6) Fada'il al-Sahaba, par Ahmad Hanbal, v2, pp 563,572 
(7) Majma' al-Zawa'id, par al-Haythami, v9, p103 
(8) Tafsir al-Kabir, parFakhr al-Razi, v12, pp 49-50
(9) Tafsir al-Durr al-Manthur, par al-Hafiz Jalaluddin al-Suyuti, v3, p19 
(10) Tarikh al-Khulafa, par al-Suyuti, pp 169,173 
(11) al-Bidayah wal-Nihayah, par Ibn Kathir, v3, p213, v5, p208 
(12) Usdul Ghabah, par Ibn Athir, v4, p114 
(13) Mushkil al-Athar, par al-Tahawi, v2, pp 307-308 
(14) Habib al-Siyar, par Mir Khand, v1, part 3, p144 
(15) Sawaiq al-Muhriqah, par Ibn Hajar al-Haythami, p26 
(16) al-Isabah, par Ibn Hajar al-Asqalani, v2, p509; v1, part1, p319, v2, part1, p57, v3, part1, p29, v4, part 1, pp 14,16,143 
(17) Tabarani, Ibn Umar, Malik Ibn al-Hawirath, Habashi Ibn Junadah, Jari, Sa'd Ibn Abi Waqqas, Anas Ibn Malik, Ibn Abbas, Amarah,Buraydah,... 
(18) Tarikh, par al-Khatib Baghdadi, v8, p290 
(19) Hilyatul Awliya', par al-Hafiz Abu Nu'aym, v4, p23, v5, pp26-27 
(20) al-Istiab, par Ibn Abd al-Barr, Chapitre "ayn" (Ali), v2, p462 
(21) Kanzul Ummal, par al-Muttaqi al-Hindi, v6, pp 154,397 
(22) al-Mirqat, v5, p568 
(23) al-Riyad al-Nadirah, par al-Muhib al-Tabari, v2, p172 
(24) Dhaka'ir al-Uqba, par al-Muhib al-Tabari, p68 
(25) Faydh al-Qadir, par al-Manawi, v6, p217 
(26) Yanabi' al-Mawaddah, par al-Qudoozi al-Hanafi, p297 
Et il y en a pleins d'autres...